LIST OF ARTS AND CULTURE
Entire list of cultural arts includes all categories and states
Search Filters : 426
KUIH APAM JOHOL
<p>Apam Johol is said to have originated in Johol, Negeri Sembilan as its entrepreneurs and makers are from here. This time-honored cake is also known as Apam Daun Rambai since it is wrapped in the ‘rambai’ (Baccaurea motleyana) leaves for stronger aroma.</p><p><br></p><p>The principal ingredients of apam Johol are rice flour, yeast (sour bread), coconut milk and brown sugar. The brown sugar makes it fluffy, soft and not too sweet, which makes it a healthy eating. Very often this apam is eaten with sambal, rendang, bean porridge, beef curry, and durian sauce.</p><div><br></div> ...
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NASI AMBENG
<p>Nasi Ambeng (ambeng rice) is an unusual rice dish of Javanese community in Malaysia. It is atypical as the white rice is placed in the middle of a large tray, a talam, lined with banana leaves. Nasi ambeng is served with many side dishes: salted fish, serunding kelapa, fried nuts, fried sambal Jawa, fried mee, chicken cooked in soy sauce (ungkep). There are some who serve it with rempeyek, boiled eggs and opor chicken (chicken cooked in coconut milk). These rich side dishes are an assembly of colours, lavishly placed around the rice, also in the tray, making it more mouth-watering.</p><p><br></p><p>Ambeng rice is a favorite at Javanese weddings, tahlil ceremonies and events in Selangor and Johor. One and tourists can also find nasi ambeng at various restauraunts.</p><div><br></div> ...
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TARIAN SAYAU BELANDAIH
<p>Sayau Belandaih is one of the traditional dances of the Kadazan-Dusun ethnic community, specifically from the Dusun Tatana sub-ethnic group. This dance is practiced in several villages, including Kayul, Gorowot, Menunggang, and Melampai, within the Kuala Penyu district.</p> ...
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STEW AYAM
<p>Chicken Stew in Kristang tradition is a dish inherited from Portuguese influence, brought to Melaka in the 16th century. While there are various versions of chicken stew worldwide, the Portuguese Kristang chicken stew offers a distinct flavor compared to traditional Western chicken stews due to the use of abundant local spices.</p><p><br></p><p>Uniqueness of Portuguese Chicken Stew</p><p>Blend of Spices and Coconut Milk: Portuguese Chicken Stew incorporates not only Portuguese spices but also elements of Malay and Indian cuisine, such as coconut milk and curry powder, resulting in a rich and flavorful taste.</p><p>Family Dish: Like many Portuguese ethnic dishes in Melaka, chicken stew is often prepared for family events and celebrations. It is a convenient dish to prepare in large quantities, making it ideal for bringing families and communities together.</p><p>Cultural Fusion: Portuguese Chicken Stew represents the fusion of Portuguese, Malay, and Indian cultures, reflecting Malaysia's ethnic diversity. Each ingredient in the stew carries the history and heritage of various cultural backgrounds.</p><div><br></div> ...
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PEKASAM
<p>Pekasam is one of the traditional foods well-known in the state of Kedah, which has become a part of the culinary heritage of the Malay community in northern Peninsular Malaysia.</p><p><br></p><p>"Ikan pekasam" is another name for fermented fish that has been preserved with salt and toasted rice. Freshwater fish such as sepat, lampam, and puyu are commonly chosen to make ikan pekasam. Freshwater fish are preferred because their scales are more abundant compared to saltwater fish. This is because saltwater fish, which have fewer scales, are less able to absorb the flavor of the toasted rice, making them less suitable for producing ikan pekasam.</p><div><br></div> ...
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ADAT TEMENGGONG MELAYU MELAKA: ADAT PENYERAHAN PERJANJIAN PERKAHWINAN
<p>Adat Temenggong Melayu Melaka: The Custom of Marriage Agreement Handover refers to a tradition or ritual in Malay marriage culture that takes place in Melaka, particularly in the context of customs involving the families of both the groom and the bride. It is a significant ceremony that highlights the formality and seriousness of the relationship between the two families.</p><p><br></p><p>Understanding the Custom</p><p>a. Definition of the Marriage Agreement Handover Custom</p><p>The Marriage Agreement Handover is a formal ceremony conducted by the groom's family to the bride's family. In this ceremony, an agreement or contract binding both parties in marriage is handed over. This agreement usually contains matters related to mutual consent, responsibilities, and obligations in the marriage.</p><p><br></p><p>b. The Process of the Handover</p><p>The custom typically involves several key steps:</p><p>Family Preparations: Prior to the ceremony, both families engage in discussions and make preparations to ensure that all requirements for the marriage are fulfilled. This includes matters such as the dowry, wedding expenses, and other customary arrangements.</p><p>Handover of the Agreement Document: During the ceremony, the marriage agreement, handwritten or authenticated by authorities, is handed over by the groom’s family to the bride’s family. This agreement often includes specific terms or responsibilities that both parties must uphold.</p><p>Proclamation and Blessings: After the handover, the bride’s family holds a proclamation event where they give their blessings to the couple. These blessings symbolize the bride's family’s acceptance of the groom as their daughter’s future husband.</p><p><br></p><p>Symbolism And Meaning</p><p>a. The Meaning of the Custom</p><p>Family Bonds: This custom not only unites two individuals but also strengthens the relationship between two families. The marriage agreement signifies a commitment not only between the couple but also between both families.</p><p>Responsibilities: The agreement handed over reflects the responsibilities and obligations of both parties, particularly regarding financial support, care, and protection within married life. This represents the traditional values upheld by the Malay community.</p><p>Blessings and Prosperity: An essential aspect of this custom is the blessing given by the bride's family, considered a form of prosperity. Without the family’s blessings, the relationship is seen as less valid or incomplete from the perspective of customs.</p><p><br></p><p>b.The Role of the Temenggong in Marriage Customs</p><p>The Temenggong, a leader or noble in the Malay community, is responsible for overseeing and ensuring the smooth conduct of customs and traditions. In this marriage custom, the Temenggong acts as a supervisor and guarantor that the customs are carried out correctly. He may also serve as a mediator in discussions between the two families, ensuring that the agreement handed over is fair and balanced.</p><p><br></p><p>c.Social and Cultural Aspects</p><p>Fostering Harmony: This custom symbolizes efforts to maintain social harmony and stability in the Malay community. It demonstrates the importance of family cooperation in creating a blessed and happy marriage.</p><p>Preservation of Tradition: Despite the modernization of marriage practices, this custom is still practiced in Melaka as a way to preserve the traditions and cultural identity of the Malay community.</p><div><br></div> ...
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ADAT ISTIADAT KERJA ATAU MENABAL
<p>The custom of working, also known as Menabal, is one of the important traditions in Malaysian society, especially in the context of reign and government. This ceremony is usually performed as an official ceremony in the Malaysian royal system to mark the recognition of someone as a ruler, king or state official. It symbolizes the transfer of power that is legitimate and approved by the people and the nobility. </p><p><br></p><p>The Menabal ceremony usually includes a special ceremony chaired by a religious figure or traditional leader, attended by state dignitaries, royalty, and commoners. This ceremonial process includes several important elements such as reading a prayer, placing a sign of service, as well as reciting the oath of the appointed person. The history of this custom was inherited from the time of the traditional Malay Kingdom, where Menabal was considered a tool for asserting leadership in terms of custom and religion. In addition to certifying the right to rule, this ceremony also plays an important role in maintaining the stability and social structure of the community through honoring the customs of the ancestors.</p><div><br></div> ...
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JOHORE SPORTS CLUB DANCE
<p>"Joget Johore Sports Club" is one of the songs accompanying joget, a traditional Malay dance widely popular in Malaysia, particularly in the state of Johor. Joget is believed to have originated from the Portuguese dance Branyo, introduced during the Portuguese colonisation of Malacca. Over time, joget evolved into a significant aspect of Malay culture, with various songs, such as "Joget Johore Sports Club," composed to accompany this dance. The dance was initially performed during the Royal Banquet of Johor, using a ghazal Johor song with a joget rhythm titled "Johore Sports Club," composed by the “Father of Johor Ghazal,” the late Tuan Hj. Musa bin Yusuff, also known as Pak Lomak.</p><p><br></p><p>Initially, the dance lacked structured movements and was performed spontaneously, resembling joget lambak. The movements followed the rhythm and tempo of the accompanying music. The dance style includes basic joget steps, serampang, kunang-kunang mabuk, and ends with choreographed sequences. The movements showcase the elegance and grace closely associated with Malay society.</p><div><br></div> ...
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TARIAN DATUN JULUD
<p>Datun Julud means "long dance" in the Dayak Kenyah language, Hivan Joh in the Kayan dialect, and Arang Kadang in the Kelabit language. Traditionally, Datun Julud is performed by a group of women during ceremonial events of the Orang Ulu community.</p><p><br></p><p>This special dance, which focuses on expressing joy and gratitude to the Almighty, is said to have been created by Nyik Selong, the king of the Dayak <span style="display: inline !important;">Kenyah tribe in Apo Kayan. Nyik Selong was renowned and feared for his strength and exceptional skills in wielding weapons, making him nearly unbeatable.</span></p><p><br></p><p>However, he is said to have faced a personal dilemma as he had no heir. After a long wait for this moment of happiness, one of Nyik Selong’s daughters-in-law became pregnant and gave birth to his long-awaited successor. As a sign of gratitude, the entire longhouse community celebrated with a feast and performed this graceful dance.</p><div><br></div> ...
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ADAT RESAM DAN BUDAYA KAUM IBAN: ADAT MIRING
<p>The Iban are the majority ethnic group in Sarawak, making up nearly 30% of the population. They reside in various areas, especially Sri Aman, Betong, Kapit, Song, Bintulu, Sibu, and along the Rajang River. Among the Iban, there exists a custom that prominently highlights their cultural identity, known as the miring ceremony. This ritual aims to bring blessings upon the people, protect them from disasters, and foster happiness, peace, and harmony within the community. The miring ceremony is typically conducted before significant activities or following misfortunes or unfortunate events.</p> ...
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ADAT TEBUS PELAMIN
<p>Adat Tebus Pelamin, colloquially referred to as "duit tol" (toll money) among the Malay community in Johor, is a long-standing wedding tradition. This custom involves a symbolic act of preventing the groom from ascending the bridal dais (pelamin) until he pays a designated amount of "toll money" to the bride's family.</p><p>Historically, this tradition has been seen as a playful and meaningful way to enhance the celebratory atmosphere while symbolising the groom's effort and determination in marrying his bride. The amount of toll money, often starting from as little as RM0.50 to RM1.00 per toll, is agreed upon by both families. In some cases, a higher amount may be offered as a gesture of respect or humour.</p><p>Adat Tebus Pelamin remains an integral aspect of Malay wedding culture in Johor, reflecting communal values of togetherness and cheerfulness.</p><div><br></div> ...
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