LIST OF ARTS AND CULTURE
Entire list of cultural arts includes all categories and states
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RENDANG PUCUK UBI
<p>In general, the popular rendang dishes among our community include chicken rendang, beef rendang, and duck rendang. However, in Negeri Sembilan, there is a unique variation of rendang made with cassava sprouts, which is highly favored as an appetizer. Cassava sprouts rendang is one of the traditional dishes in Negeri Sembilan. This dish is delicious when paired with white rice and can be stored in the refrigerator for an extended period in suitable food storage containers.</p><div><br></div> ...
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TARIAN MODTOMU SUMIRID
<p>The Sumirid Dance is a traditional dance of the Kadazan-Dusun ethnic community, specifically from the Dusun Liwan sub-group in the Kundasang area of the Ranau district in Sabah. This dance has a unique history, inspired by a significant event called Modtomu. Modtomu is a gathering of village or tribal leaders to resolve disputes, address community problems, or discuss important issues within their communities.</p><p><br></p><p>Sumirid refers to movements associated with the traditional process of separating rice grains from their stalks by stomping them with the feet, an activity known as Mongogik in the Dusun language. Before the advent of rice threshing machines, Mongogik was performed manually and was an essential method in rice processing. These movements later inspired the creation of the Sumirid Dance, which serves as a form of dance and a cultural symbol that preserves the traditional practices of the Dusun Liwan community.</p><div><br></div> ...
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ADAT RESAM DAN BUDAYA MASYARAKAT INDIA: MENGANDUNG.
<p>Malaysian Indians are Malaysian citizens of Indian descent. A large number migrated to Malaysia during the British colonial era in Malaya. However, historical evidence shows that Indians have begun to settle in Malaysia since the heyday of the Chola Dynasty. Nowadays, they are the third largest race in Malaysia after the Malays and Chinese. In addition, they also have their own customs and culture, such as the custom of pregnant women waiting until the birth of a child.</p><div><br></div> ...
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KUIH KERIA
<p>Kuih Keria is one of the traditional Malay delicacies that is very popular in Malaysia, Indonesia, and Brunei. This snack is shaped like a donut but made from sweet potatoes and coated with palm sugar (gula melaka) or regular sugar. The name "Kuih Keria" is believed to originate from the word "keria," which refers to the circular shape of this kuih with a hole in the middle, resembling a wheel or a ring.</p><p><br></p><p>In the Malay dialect, this shape is often associated with the word "keria," meaning round or a small wheel. Kuih Keria is thought to have originated from the traditional diet of the Malay community in the past when sweet potatoes were widely used as a staple food. Sweet potatoes were often used in cooking and desserts due to their availability, affordability, and nutritional value. The recipe for Kuih Keria is said to have started as an alternative snack made with basic local ingredients, such as sweet potatoes, wheat flour, and sugar. Although its exact origins are not clearly documented, Kuih Keria has become an important part of the culinary culture of the Nusantara region.</p><p><br></p><p>Traditional Kuih Keria uses melted sugar as a coating to create a shiny, sweet glaze. This older version is commonly found in traditional markets. Later, a variation using melted palm sugar (gula melaka) was introduced, giving it a unique caramel flavor. This version is particularly famous in Melaka, especially in areas like Limbongan. The "Kuih Keria Antarabangsa Limbongan" became well-known for its special recipe, which offers a soft texture and a rich palm sugar coating.</p><div><br></div><div><div>Uniqueness of Kuih Keria Gula Melaka</div><div>•<span style="white-space:pre"> </span>Uses authentic palm sugar: This provides a distinctive caramel flavor compared to regular sugar.</div><div>•<span style="white-space:pre"> </span>Fragrant and rich in traditional aroma: It has become a favorite among many.</div><div>Interesting Facts About Kuih Keria</div><div>•<span style="white-space:pre"> </span>Kuih Keria Antarabangsa Melaka: This stall is very popular and has become a culinary icon of Melaka.</div><div>•<span style="white-space:pre"> </span>Symbol of Malaysian Street Food: Kuih Keria is often sold at night markets and street stalls, making it a crowd favorite.</div></div><div><br></div> ...
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TARIRAI
<p>Tarirai is a traditional dance popular among the Bajau Laut ethnic community in Semporna, Sabah. The uniqueness of this dance lies in the use of Bolak-Bolak, hand props made of short wooden sticks that are clapped together throughout the performance. The inclusion of Bolak-Bolak creates a distinctive auditory dimension, enriching both the visual and rhythmic elements of the dance.</p><p>The term “Tarirai” generally translates to "dancing quickly" in the Bajau Laut language, though for the Sikubung sub-ethnic group, it specifically means "jumping erratically." Thus, the dance is often interpreted as a rapid or swift performance characterized by hopping movements.</p><p>The origins of the Tarirai dance trace back to a historical incident involving a group of fishermen seeking their livelihood along the shore. Upon reaching a rocky area, one fisherman leapt in surprise after encountering a sea snake known as “Taliaga”. His startled reaction became a source of amusement for the other fishermen.</p><p>That evening, the fishermen shared the humorous incident with the villagers, imitating the startled jump for entertainment. The villagers later incorporated additional humorous elements and accompanied the imitation with Tangungguk music. Over time, the movements inspired by this event developed into the Tarirai dance, which continues to be celebrated and cherished as a cultural tradition.</p><div><br></div> ...
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GENDANG MELAYU SARAWAK
<p>Bergendang is a unique and special cultural art heritage inherited by the Malay community of Sarawak. This art form is deeply connected with the lifestyle and social values of the Malay society in Sarawak, shaping a collective identity that is a source of pride. Through continuous preservation efforts, this creative performing art, recognized as a National Heritage in 2012, stands out as a distinctive form of relaxed and joyful entertainment conducted openly.</p><p><br></p><p>There are three main elements in the musical performance art of Malay Sarawak bergendang: the first is "bergendang," where female performers play the drum (known as "seh gendang"). The second element is the dance movements called "bertandak," performed by male dancers referred to as "penandak" or "nopeng." The third element is "bermukun," which involves an exchange of pantun (traditional poetic verses) between the "seh gendang" and the "penandak" or "nopeng."</p><p><br></p><p>During a bergendang performance, the "seh gendang" is placed behind a curtain or screen made of batik fabric, set at a height of two or three feet from the floor and stretched horizontally. The male participants, acting as "penandak" or "nopeng," are positioned outside the curtain to separate the space between the men and women. A spacious area is prepared in front of the curtain for the "penandak" to perform their dance. Typically, the "seh gendang" will play the drum in rhythm with a violin or accordion. While performing "bermukun" along with two to four "penandak/nopeng" dancers, they engage in spontaneous exchanges of pantun.</p><div><br></div> ...
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ADAT RESAM DAN BUDAYA MASYARAKAT MAH MERI KELAHIRAN: MEMBERI NAMA
<p>The Mah Meri tribe, one of the Orang Asli groups in Malaysia, has rich and unique customs in every aspect of their lives, including birth ceremonies and baby naming. The naming process in the Mah Meri culture involves important customs that aim to safeguard the baby's well-being and protect it from the interference of evil spirits.</p><p>The Mah Meri community is one of the Orang Asli groups living in Peninsular Malaysia, particularly in the coastal areas of Selangor, such as Carey Island. They belong to the Senoi tribe and are known for their rich cultural heritage, including the internationally renowned art of wooden mask carving.</p><p>As a society that greatly respects the environment, Mah Meri's traditional beliefs are closely related to nature and the spirits of ancestors. They believe that every aspect of life, including birth and naming, has a connection with the spiritual world and requires the blessing and protection of the ancestral spirits.</p><p>In the context of the moment after the birth of a child from a married couple, naming is an important ceremony because the Mah Meri community believes that there is a spiritual power that protects the baby from any threat, including the interference of evil spirits. This process is done with custom and tradition, reflecting their deep belief in the balance between man, nature, and spirit.</p><div><br></div> ...
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SAZAU PAPAR
<p>Sazau is a traditional dance inherited by the Kadazan-Dusun ethnic community from the Papar district, which is mostly inhabited by the Dusun Papar ethnic tribe. The name ‘Sazau’ means ‘dancing’ where this terminology is often associated with words from the act of dancing such as ‘Kasasaazau’ (just dancing), ‘Kasazau’ (able to dance), ‘Kopisazau’ (can dance together), ‘Nakasazau’ (dancing together with), ‘Nokopisazau’ (have danced together with) and ‘Sansazau-Sazau’ (all are dancing) (Kadazan Dusun Malay-English Dictionary, 1995).</p><p><br></p><p>The history of Sazau is closely linked to the agricultural life and agrarian culture of the Dusun community in the Papar district. This dance is a symbol of a local culture rich in traditional values, reflecting the lifestyle of the community that lives in harmony with the environment. As a sign of favor and gratitude, this dance is performed in all traditional ceremonies, especially in the Madsuwau Ceremony, the Monogit Ceremony and the Gumazad Ceremony. In addition, it is also often performed in traditional festivals and social gatherings.</p> ...
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TARIAN KUDA KEPANG
<p>The Kuda Kepang dance which is often performed in Jalan Parit Deraman, Bukit Kuching Kuala Selangor and Sekinchan, Sungai Besar, Kuala Selangor, is a performance with skilled dancers and is very popular among the Jawa community of Selangor. </p><p><br></p><p>This performance is very popular among the Jawa community in Selangor, with highly skilled dancers. Dancers ride replica horses made of woven bamboo without legs, consisting only of a body, head, and tail. Musical instruments that accompany this dance include gong, bonang, gamelan, rebana, and gendang.</p><div><br></div> ...
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ZAPIN SALOR DANCE
<p>Tarian Zapin is a Malay dance adapted from one of the world’s richest heritages, the Arab-Persian art. Zapin is an Arabic term, zafn, which means dance (Kamus Besar Arab-Melayu, Dewan Bahasa Pustaka: Kuala Lumpur). The dance is said to have been introduced to Kampung Salor, Pasir Mas, Kelantan (thus the name) around 1900 by Arab traders and preachers. To be specific, it was brought by a merchant, Sheik Muhammad. The dance then was popularised by a local choreographer, Tengku Mahmud.</p><p><br></p><p>Initially zapin salor was for the pleasure of these settler traders and preachers. But after watching its elegance, the dance eventually captured the heart of the locals, thus adjusted to the Malay culture, and became a favourite. </p><p><br></p><p>Zapin salor moves are slightly different from that of Johor zapin. The zapin salor holds four moves: the 'elbow out', 'semerah', 'gelambang' and 'wainab' or 'Mokwan Jenab'. </p><p><br></p><p><br></p><p>Way back then, the locals were a little nonchalant about zapin due to its slow nature. But presently it gained popularity as it is fashioned to a faster beat, more energetic and sprightlier, which is suitable for male dancers. At times it is also danced by female dancers.</p><p><br></p><p><br></p><p>To close, the tarian zapin salor is a heritage Malay dance of Kelantan which should be safeguarded for future generations.</p><div><br></div> ...
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KERONCONG DI SELANGOR
<p>Keroncong is a form of traditional music believed to have originated in Indonesia, particularly in Java, and has since evolved into a significant component of the traditional musical landscape in Malaysia. It is widely recognized for its gentle and soothing melodies, typically performed using plucked and bowed instruments. According to the Kamus Dewan (Third Edition), Keroncong is defined as a Malay musical rhythm and song style characterized by softness and melodiousness.</p><p><br></p><p>The history of Keroncong music dates back to the 16th century, when Portuguese colonizers introduced instruments such as the cavaquinho and guitar to local communities in the Malay Archipelago. This foreign influence eventually contributed to the emergence of a new musical genre, which is Keroncong. By the late 19th and early 20th centuries, Keroncong began to spread to Malaysia through the migration of Javanese communities to the Malay Peninsula, particularly to <span style="display: inline !important;">Selangor and the western coastal regions. These migrants brought with them their cultural heritage, including Keroncong music, which was warmly received by local society. Over time, Keroncong in Selangor underwent a natural evolution, incorporating local elements while preserving the essence of its original form.</span></p><div><span style="letter-spacing: 0.7px; display: inline !important;"><br></span></div><div><br></div> ...
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ADAT MEMINANG DAN ADAT BERTUNANG
<p>The custom of marriage proposal is a process after the merisik (surveying) where a decision has been made to make a girl as daughter-in-law. Therefore, the parents of the man will send elders as their representatives to visit the girl's house to propose to her from her parents. Usually, female parents do not give final answers to male parties. Girl's parents often postpone the decision with the aim of consulting with the next of kin even though they may actually be ready to accept the proposal. This delay period sometimes lasts for a day or two, but sometimes it takes up to a week or more. </p><p><br></p><p>After that, the girl will send the parents as representatives to convey the acceptance of the proposal to the man's family. At the same time, all conditions related to dowry, expenses, and the wedding date will be discussed and agreed upon by both parties.</p><p><br></p><p>The engagement custom is also known as the sending of the custom made after the marriage proposal. This custom is usually practiced after the man's proposal is accepted by the girl. As a symbolic engagement, the man will send a ring, usually a diamond ring, the size and value of which depends on the preferences and capability of the man's family. In addition to rings, some also include other items known as hantaran (dowry) such as cloth, cakes and traditional delicacies in odd amounts. This engagement custom is also accompanied by a small feast by the girl's family. </p><div><br></div> ...
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