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Introduction and history

The Chingay Parade is a form of street performance art that falls under the category of traditional games and cultural expression within the Chinese community, particularly among the Hokkien in Penang. The term “Chingay” originates from the local Hokkien dialect and holds two main interpretations: "chin-gē" (真藝), meaning “true art,” and "chng-gē" (妝藝), referring to “costumed performance” or “artistic parade.” The parade showcases a vibrant fusion of cultural elements such as giant flag balancing, lion and dragon dances, acrobatic acts, junglee (street drama), Chinese opera, and marching bands, making it one of the most festive, unique, and identity-rich expressions of folk performance.

Historically, Chingay is believed to have begun in Penang around the 1880s, primarily among the Hokkien Chinese community. It was closely associated with processions held in celebration of the birthday of Goddess Kuan Yin, the Goddess of Mercy in Taoist and Mahayana Buddhist beliefs. In its early form, the parade included the procession of temple deities and giant joss-stick holders, forming part of religious rituals. Over time, Chingay evolved into a large-scale public celebration that brought together street performances and traditional dances, embodying both the spiritual devotion and communal identity of the local Chinese community.

The first officially recorded Chingay parade in Penang took place in 1919, during the birthday celebration of the Deity of Compassion, as the Chinese community in George Town sought divine protection from a plague outbreak. Subsequent parades were held in 1926 and notably in 1957 to commemorate the declaration of George Town as a city by Queen Elizabeth II. The 1957 parade also marked a significant milestone, as it was the first time the Chingay flag was raised in a secular context, symbolizing a shift from a purely religious ritual to an inclusive, public cultural performance.
A more significant transformation occurred in 1966 when the George Town City Council introduced the Penang Festival as part of an initiative to boost the tourism sector. Within this context, the Chingay Parade was incorporated as a main event and later enriched with elements such as dragon and lion dances and various contemporary artistic performances. Since then, Chingay has evolved beyond its role as a cultural ritual to become an international tourist attraction, strengthening Penang’s identity as a hub of multicultural heritage and artistic diversity.

Today, Chingay is celebrated annually on the 21st day of the first month in the Chinese Lunar calendar, coinciding with the birthdays of Chinese deities and marking the culmination of the Chap Goh Meh festival. The parade typically begins in front of the Kuan Yin Temple or the Chinese Town Hall, winding through the main streets of George Town, and is welcomed by locals with firecrackers as a sign of reverence to the Goddess of Mercy.
Interestingly, the Chingay Parade is now also celebrated in other Malaysian states, such as Johor Darul Takzim, and has even been performed before the Yang di-Pertuan Agong during National Day celebrations. This reflects the growing acceptance and appreciation of Chingay across Malaysia’s multiracial society, recognizing it as a symbol of national unity. At present, Chingay is also in the process of being nominated for recognition as an Intangible Cultural Heritage by UNESCO, further reinforcing its status as an important part of Malaysia’s cultural legacy that deserves to be preserved and celebrated.

Functions and Roles

The Chingay Parade is more than just a cultural performance—it also embodies deep spiritual, social, and national values. It began as a form of devotional tribute to the deities in traditional Chinese belief systems, particularly among the Hokkien community in Penang. Celebrated annually in conjunction with the birthdays of Chinese deities—including Goddess Kwan Yin (the Goddess of Mercy)—the parade is a powerful expression of gratitude, hope, and spiritual protection for the well-being of the community.

Beyond its religious function, Chingay also serves as a vital tool for preserving the cultural heritage and ethnic identity of the Chinese community, passed down through generations for over a century. The signature act of balancing a 40-foot-high Chingay flag, along with lion and dragon dances and acrobatic performances, demonstrates not only physical skill and endurance but also a deep sense of artistic discipline. This unique performance art represents a form of street theatre rooted in tradition yet enriched with modern elements to convey cultural narratives across generations.


With time, Chingay’s meaning and role have expanded. It has become a platform for social integration and interethnic unity. In Penang, the parade is no longer exclusive to the Chinese community—it now includes the participation of Malay and Indian communities as well, making Chingay a symbol of multicultural solidarity in Malaysia. The spirit of harmony reflected through multiracial involvement further strengthens Chingay’s role as a cultural bridge that unites diverse communities.


Chingay’s important role in shaping national cultural identity was formally recognized when it was designated as Malaysia’s National Cultural Heritage in 2012 by the Department of National Heritage. By 2025, Chingay will mark 106 years of history in Penang, making it one of the longest-standing cultural traditions that continue to thrive amidst modernization.


As a dynamic heritage, Chingay is not only viewed through a traditional lens but also as a vehicle for cultural diplomacy, tourism promotion, and community empowerment. Its evolving function now goes beyond religious ritual—it stands as a manifestation of inclusive artistry that reflects Malaysia’s multicultural identity, united in diversity.


Traditional Attire/ Accessories

Traditionally, male participants in the Chingay parade wear white shirts and red trousers—two colors symbolizing purity and courageous spirit. In Chinese culture, red is also believed to bring good fortune and ward off negativity. To complete the look, participants often tie a red cloth around their heads, further emphasizing their bravery and inner strength, especially in managing the giant Chingay flag, which demands both physical power and exceptional balance.


In the modern era, Chingay costumes have evolved, adapting to changing times and enhanced visual appeal. Today, participants’ outfits feature brighter colors, modern tailoring, and more polished finishes, creating a more striking visual impact for the audience. Nevertheless, red and white remain dominant colors in many groups as a nod to the original values of the Chingay tradition. Some groups also wear themed or logo-based costumes, representing their organizations or local communities—making each parade not only a cultural performance but also a platform for expressing local identity.


Equipment/ Ingredients

Behind the vibrant beauty and festive atmosphere of the Chingay Parade lies an array of essential tools and materials—each playing a vital role in ensuring the smooth execution and cultural richness of the celebration.


Giant Flags

The giant flag is the main icon of Chingay, towering up to 40 feet in height. These flags are typically colorful and adorned with traditional motifs, Chinese calligraphy, and symbols representing courage, harmony, and spiritual strength. Balancing these massive flags is a specialized skill mastered only by trained Chingay performers.


Long Wooden Poles
These flags are mounted on long wooden poles, also about 40 feet in length, made from strong yet lightweight wood. Controlling the pole requires precise body balance, arm strength, and intense focus, turning each performance into an awe-inspiring acrobatic feat.

Materials for Lion and Dragon Costumes
To complete the spectacle, Chingay features iconic lion and dragon dances. The main materials used to craft the dragon or lion heads and bodies include boxes, cloth, synthetic fur, and colorful paper. The creation process is usually done collectively by the local community or association members, making it a collaborative artistic endeavor filled with creativity and team spirit.

Method / Preparation Method / Presentation Method

The climax of the Chingay parade is the awe-inspiring act of balancing the giant flag, which can range in height from 25 to 32 feet (7.6 to 9.8 meters) and weighs approximately 27 kilograms. The main performer showcases their skill by balancing the flagpole using various parts of the body, including the forehead, shoulders, feet, and even the mouth.


In addition to the flag-balancing act, the Chingay parade also features a vibrant mix of traditional and modern performance arts, such as:


Lion and Dragon Dances

Acrobatic and Junglee Performances

Chinese Opera Shows

Martial Arts Demonstrations

Traditional Music accompanying the entire parade


These groups march along a designated route, pausing at specific spots to showcase their talents and creativity to spectators lining the streets. The parade is further enlivened by decorative floats, colorful fireworks displays, and dramatic lighting effects, making the atmosphere even more festive, especially during nighttime celebrations.


Figures and Achievements

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Reference Source

Bahan Bacaan

Henry, C. R. J. (2021). The Modern Variation of the Kapitan System: A Case Study of the Johor Bahru Old Chinese Temple's Annual Chingay Parade. Min Su Qu Yi, (212), 1-42.


Goh, D. (2009). Chinese religion and the challenge of modernity in Malaysia and Singapore: Syncretism, hybridisation and transfiguration. Asian Journal of Social Science, 37(1), 107-137.


Beng, T. S. (2009). Peranakan street culture in Penang: Towards revitalization. Journal of the Malaysian Branch of the Royal Asiatic Society, 157-166.


Beng, T. S. (2019). Breathing new life into'potehi'glove puppets in Penang, Malaysia: Advocating a community-engaged approach. Journal of the Oriental Society of Australia, 51, 84-102.


Ning, H., & Chye, H. K. (2024). The Malaysian International Guan Gong Cultural Festival: Reconnection and recommunalisation between China and Malaysia. Indonesia and the Malay World, 52(154), 287-316.


Maidens’Festival, S., Sen, S. Y., Vaughan, J. D., Jie, Z. Y., Jie, Q. M., Hock, J. C. K., ... & Day, C. Chingay in Malaya.


Neo, D. H. (2020). Tan Sooi Beng (Ed), Eclectic Cultures For All: The Development of the Peranakan Performing, Visual and Material Arts in Penang. SARE: Southeast Asian Review of English, 57(1), 232-234.

Tan, C. B. (2018). Chinese religion in Malaysia: temples and communities (Vol. 12). Brill.

Location

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  • Oh Tong Keong
  • No.1 Jalan Selendang, Daerah Timur Laut, 11600 Pulau Pinang
  • +6012-4829126
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Zurairi bin Hanip

Cultural Officer

Jabatan Kebudayaan dan Kesenian Negara, Pulau Pinang
Kompleks Pustaka Warisan Seni, Lot No. 2180 Lintang P. Ramlee, Off Jalan P.Ramlee 10460 PULAU PINANG

04-281 7791 /7792

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