Picture

1

Video

No record

Today's Visitor

26

Number of Visitors

1267

Introduction and history

The origin of the word "Bongai" has several interesting interpretations. Basically, the name Bongai is said to be derived from the combination of two words, namely "bong" and "aye." In this context, "bong" means someone respected, while "aye" means "me." Although various views exist about the origin of this word, the most important thing is the uniqueness of Bongai performance art itself. Bongai has been accepted as the identity of the folk song in Negeri Sembilan because of its beauty and uniqueness. Different from other folk songs, Bongai performance is usually performed in special places to highlight its uniqueness so that it can be seen more attractively.


Bongai is an art form that is well known among the community in Negeri Sembilan and is considered a traditional song. It is equivalent to "Dondang Sayang" in Malacca and "Ghazal" in Johor. In short, "berbongai" refers to the activity of reciprocating poems that are sung in the form of songs by the actors. Bongai is a type of traditional Negeri Sembilan folk song that can be sung solo, duet, or in group. However, in a performance, only one individual can sing or tease while his partner or opponent is singing.


Functions and Roles

The role of Bongai Music in the performance is given as follows:

Cultural Identity: Reflecting the cultural heritage and customs of the Negeri Sembilan community.


Entertainment in Celebrations: Being an element of entertainment in weddings, traditional feasts, and traditional events.


Delivery of Values ​​and Advice: Delivering advice and life lessons through spontaneous lyrics and poems.


Strengthening Community Bonds: Promoting social interaction and strengthening relationships between community members.


Preservation of Poetry Art: Preserving the traditional art of poetry through creative and spontaneous performances.


Traditional Attire/ Accessories

-

Equipment/ Ingredients

Bongai performance does not require a specific location and can be performed indoors or in an open area that can be heard and seen by the audience. Usually, the serambi or front space of the house is used as a place to hold Bongai performance. This place does not need to be overly decorated; just the spread of the mengkuang mat is enough.


Method / Preparation Method / Presentation Method

Bongai activists usually sit cross-legged while singing or playing the necessary musical instruments. There are various types of musical instruments used in this performance, depending on the suitability of the performance and the needs of the singer. Among the musical instruments that are often used are tambourines, gongs, drums, salung, and tumbuk kalang. In the Bongai performance, several special rhythms are sung, among which are the rhythms of Anak Bocek, Petaseh, Budu Landai, Cantik Manih, and Compokai.


Bongai song lyrics have their own beauty and uniqueness. One of the interesting aspects is that the poems in Bongai are often created spontaneously while the pembongai is singing. This is what makes Bongai music so beautiful and has its own special characteristics so that it is considered a traditional song for the people of Negeri Sembilan.


Themes that are often highlighted in Bongai music performances include teasing, love, the ups and downs of married life, and the life of the village community. This means that the pembongai will create and sing a song based on the theme initiated by the first singer or the individual who started the poem. In the past, Bongai was very popular among the people of Negeri Sembilan, especially during celebrations.


Figures and Achievements

-

Reference Source

Bahan Bacaan

Mohd Zin Mohd Sahid. (1998). Pengenalan Ringkas:Bongai. Lagu Tradisional Negeri Sembilan. Unit Pemuliharaan dan Penyelidikan, Pejabat Kebudayaan dan Kesenian Negeri Sembilan. https://www.malaycivilization.com.my/omeka/files/original/3cfd41b6fc59af08c3352f0899f6db3c.pdf


Siti Noor Diyana, Mohd Shaari (2019) Muzik Tradisional Bongai di Kuala Pilah, Negeri Sembilan. Final Year Project thesis, Universiti Malaysia Kelantan (UMK).


Location

Informant/Figure/Editor/Researcher
Get Directions

State JKKN Contact Information

Rosdianah binti Roman

Cultural Officer

Jabatan Kebudayaan dan Kesenian Negara, Negeri Sembilan
Kompleks JKKN Negeri Sembilan Jalan Sungai Ujong 70200 Seremban NEGERI SEMBILAN DARUL KHUSUS

06-767 6793/763 6308 / 761 0593

or

Use the form below to contact the Informant/Figure/Editor/Researcher directly. We will respond to your inquiry as soon as possible!