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Introduction and history

Gendang Pahang is traditional musical arts influenced by Islamic music.   Gendang is a Malay word for drum, a type of musical instrument made of wood.  The drum is struck with a round-shaped end stick.  The drummers are known as pemukul gendang (the ones who beat the drums).  So important the drummer is, a royal drummer is given a special title named Kulup Raja. 


Gendang Pahang was introduced after the outbreak of civil war in Chenor, Pahang in 1857. Later, it began to gain popularity in several areas such as Jerantut, Kuala Lipis, Pekan, Chenor and Temerloh, whereas in other areas, it unfortunately became extinct. In certain regions, the preference for home-grown rhythms more than those from other places retains the local tunes for generations, thus preserving it.


This music is believed to have been introduced by Dato' Purba Jelai and continued by his three generations, paving the way to be enjoyed in other areas.


Played by men and women, it generally begins with opening beats that flow into the common beats and ends with the end (‘kill’) beats. Meanwhile there are also other beats.  It also has its own special song known as Bujang Hilir. The other popular songs often played are the Samaderas, Kambing Berlaga, Lenggang Janda, Bujang Hilir and Raja Berangkat. The Gendang Pahang is played at weddings and palace events.  It is also performed to accompany the silat performances and Inai dances. 


Functions and Roles

FUNCTION


It functions as the basis of repertoires in the following songs:


Samaderas Song 


The   repertoire of samadera drumbeats inspires the silat (the Malay martial art) charges and moves. Each drumbeat incites certain moves. Thus the samaderas unique beats and melody prompt the martial artist’s move more intensely, signifying spiritual denotation.



Kambing Berlaga Song 


Goats are boisterous when fighting as they butt, clash, and strike each other’s horns. Their fighting character is adapted into the drumbeats, shifting back and forth from powerful striking moves to graceful.  In this song too, in order to produce diverse sounds and tunes, a baloh is used to beat the drum. In Chenor, this melody is called Kambing Randuk, while in Lipis it is Kambing Mendongok. 


Lenggang Janda Song 


This song is sung as backup music for martial art silat. The history of this song is that there was a pretty woman wandering alone in a village.  Unfortunately, she was harassed by the village youth. At first, they were just trying to annoy her but eventually it turned into a great fight as she defended herself gallantly with the silat. In the end, she defeated the young men and walked away merrily. The folks adapted this story into their drumbeats and its songs named Lenggang Janda in Semantan, Janda Numbuk in Chenor and Janda Kerat Kayu Api in Kuala Lipis.


100 GENDANG PAHANG SONGS


1. Raja Beradu

2. Raja Berangkat

3. Kambing Belaga

4. Tupai Mencalat

5. Gendang Bersunat

6. Gobek Sireh

7. Kerat Kayu Api

8. Timbang Bangkong

9. Lenggang Janda

10. Sama Deras

11. Sama Dua

12. Sama Satu

13. Berjin

14. Joget

15. Tari Caluk

16. Tari Lilin

17. Tari Pelanduk

18. Tari Piring

19. Mandi Sampat

20. Mandi Safar

21. Raja Chenor

22. Menghantar Air ke Kuala

23. Siamang Bergayut

24. Ketiting Murai

25. Sama Satu

26. Tiga Seturut

27. Raja Berjalan

28. Raja Berusung

29. Tupai Mengendap

30. Senayung

31. Tupai Berkehendak

32. Dusun Tebang

33. Gendang Suluk

34. Gobek Guba

35. Gobek Terbang

36. Janda Cari Kayu Api

37. Raja Bersiram

38. Raja Dihilir

39. Kambing Mendogok

40. Serindit

41. Bukit Kota

42. Gobek Tebang

43. Lenggok

44. Mendayung

45. Cak La La

46. Melemak

47. Sendeng

48. Samaderas Lipis

49. Bujang Hilir

50. Senayang

51. Tari Inai

52. Colet-Colet Sambe Udang

53. Pak Abu

54. Mak Yung

55. Air Boh

56. Kambing Randuk

57. Belaga Kambing

58. Kerbau Berambat

59. Sesumpoh

60. Anok Joget

61. Cak Ketibang Bangkong

62. Air Masuk Kuala

63. Cak Kedeh

64. Hempas Padi

65. Hujan Panas

66. Janda Numbuk

67. Silat Pulut

68. Gendang Perang

69. Tokek Tebang

70. Tupai Mengendak

71. Cak Lalang

72. Kuda Kepang

73. Raja Berangkat Tembeling

74. Bangkong

75. Samaderas Tok Muda Long

76. Merajok

77. Derhaka

78. Colet Colet Sambal Udang

79. Gendang Joget

80. Gendang Aur Sebuku

81. Lanun Naik Kuala

82. Lanun Naik ke Darat

83. Ratib

84. Samaderas Pekan

85. Gendang Pulau Tawar

86. Kecipung Janda

87. Nane

88. Kambing Randuk

89. Air Mata Kuala

90. Sendayung

91. Ngulit

92. Laun

93. Gendang Tembeling

94. Pintas Punggung Tangkak Hempas

95. Anok Dara Patoh Kayu Api

96. Gendang Berang

97. Petala Sambas Pedah

98. Gendang Pemberontakan Budu

99. Kuricak Gajah Maharaja Dewa Sura

100. Gendang Seladang Pulau Tawar.


Traditional Attire/ Accessories

DRUMMERS’ COSTUME 


In the past, gendang Pahang drummers were very much required in silat and its arts.  So did their attire as it also displayed the arts of silat.  Hence when drumming, the drummer wore ethically (including covering arms and legs).  The drummer was also encouraged to wear a headgear. In Pahang, Gendang Pahang artists wore the Baju Melayu berdagang luar and berdagang dalam, and a songkok.  At present, the performers wear a suit of Malay dress, the Baju Melayu, with a songkok or headgear.


Equipment/ Ingredients

EQUIPMENT OF GENDANG PAHANG


By tradition, gendang Pahang is played with three basic instruments: the main drum, the secondary drum and the gong or tetawak. The main and secondary drums are oval and hollow which produce exclusive sounds. Some describe it a long drum or gendang campak. 


To make these drums, a few oval tube-like wood, ranging between 20 and 40 centimeters long are used. The main drum is made larger than the secondary. While the center line inside is adjusted to the length of the wood.  A goat or deer hide is placed at the end of the drum and the other, either cow or goat hide. 




Gendang Pahang is also known as Gendang Melela as it is tapped with a hand on one side, while the other, with wood or rattan. The gong or tetawak is an idiophone iron musical instrument popular in South and Southeast Asia.  Gongs also are extensively used in Malay dances, the gamelan, puppetry show and the silat (Malay martial arts).




GENDANG PAHANG COMPONENTS 


Baloh 


The most important instrument in gendang Pahang is a baloh, a piece of barrel shaped wood with a hole drilled in the middle. Among the wood used to make it are tutur, jackfruit or bangkung trees. The two holes at the end of the log are closed using cow or deer hides, stretched, tied strongly and neatly. The baloh produces various tones and thumps when tapped with wood or hand. When performing, the drummers beat the smaller parts or surfaces (of the hide) with one hand, and large ones with canes, sticks or specially- shaped horns. 







 Cowhide for Drums 


A piece of strong water-resistant (not leaking) cowhide is used to make the head of the drum. This tough and more durable cowhide is obtained from a female cow which has birthed six calves.  Skinning is done carefully for a good hide which will not leak. The skin is then preserved, rubbed with salt and turmeric. Then, it is stretched and dried. 







In ancient times, buck hide was used for the head of the main drum while a male goat hide was the head of the secondary drum.  Due to the prohibition of obtaining deer (protected by the Malaysian Wildlife Department, Perhilitan), cowhide is used for the head of the drums instead.   Goat hide is for the small head of the main and secondary drums since thinner hide produces higher pitched sounds. More durable and stretchable hide is believed obtainable from local goats.   






Sergeh


Sergeh, a Pahang dialect word, is a hide stretcher.  In the old days, it was made from rattan but at present it is made from a more durable and easier-to-shape fiber. The stretchers, 100-feet long, were made of a type of rattan called rotan seni or rotan batu puteh.   Lately, rattan is hard to get, instead a Germany imported nylon rope is used.  





Gong/tetawak 


The gong family in Malaysia consists of those having mounds or buttons, made of copper, tin or iron. They are also produced in various shapes and sizes, with different pitches and timbres. 



Beats of Gendang Pahang 


There are ten drum beats:  segeh, balun, sambar, gerpak, tala, bertala, kode, dayung, sendayung and galang ganjur.  


Sergeh 


Segeh is a term taken from the type of rattan to make the hide stretcher.  Having nine types of tunes and beats, it is played in a soft melody with one beat at a time. 


Balun 


Balun, in Pahang accent, means to hit hard. There are seven hard beats on the batter and bottom heads of the drum.


Sambar


Very fast and quick struck double beats.   


Gerpak 


Simultaneous beats on the batter and bottom heads, hit with one’s palms. 



Tala 


Tala is fast and sharp beats to produce even toned sound


Betala 


Betala means thumping constantly, alternating or consecutively. The sounds of the beats are a bit irregular and unsynchronized but remain in the tempo. 


Kode 


Kode is striking fast to end the drumming.  


Dayung


Dayung means paddling a boat or a canoe.  These beats resemble the rowing of a boat. 


Sendayung


Sendayung is an echoing sound.  The sound of the beats are undulating and echoing. 


Galang 


Galang means to obstruct.   Hence these beats do not sound melodious.  Rather, they sound uncoordinated and graceless.


Figures and Achievements


Reference Source

i.      Bahan Bacaan

 

Zainal bin Jaslan. (2019). Warisan Budaya Identiti Malaysia: Gendang Pahang. Kuala Lumpur : Jabatan Kebudayaan dan Kesenian Negara (JKKN)

 

Muhammad Mohd Yunos. (2017). Mencari Jejak yang Hilang : Warisan Seni Gendang Tradisi Pahang. Pahang : Perbadanan Perpustakaan Awam Pahang

 

ii. Tokoh (jika ada temu bual tokoh) : Mohamad bin Mohd Yunus

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State JKKN Contact Information

Puan Norlelah Abd Karim

Cultural Officer

Jabatan Kebudayaan dan Kesenian Negara, Pahang
Kompleks JKKN Pahang Lot 57100, Jalan Teluk Sisek, 25000, Kuantan, Pahang Darul Makmur

09-517 8466

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