ARTS AND CULTURE INFORMATION GATEWAY
Immerse yourself in the colorful world of art and culture! From traditional heritage to contemporary works, discover uniqueness that reflects the nation's identity and identity
PENJAGAAN DIRI
Picture
0
Video
No record
Today's Visitor
4
Number of Visitors
21
Introduction and history
Traditional self-care practices, particularly those related to bodily well-being, refer to the wisdom of earlier communities who relied on natural ingredients to maintain healthy skin, strong hair, and overall bodily freshness. These practices are deeply rooted in Malay culture as well as other ethnic traditions in Malaysia, and have been passed down through generations. They involve not only the use of herbs and plants, but also reflect a life philosophy that emphasises physical and emotional balance. Although many modern products are now available in the market, traditional self-care remains widely practised because it is considered safer, more natural, and culturally meaningful.
Beyond being inherited knowledge, traditional body care reflects the ingenuity of past societies in understanding their natural surroundings. Their methods were developed through careful observation of nature and lived experience. For instance, turmeric was used as a body scrub to brighten the skin, coconut milk as a natural hair moisturiser, and betel leaves as a body cleanser. Such knowledge showcases the ability of earlier communities to maximise natural resources in sustaining hygiene and beauty in simple yet effective ways.
Traditional self-care practices also demonstrate the close relationship between humans and the natural environment. The use of plants serves not only cosmetic purposes for the skin and hair, but also reflects a harmonious lifestyle aligned with nature. This dependence on natural resources fosters an attitude of appreciation and environmental stewardship, as nature is the source of health and natural beauty valued across generations.
Moreover, these traditional practices are not merely physical; they also offer psychological and emotional benefits. Activities such as herbal baths, steam treatments (bertangas), and massage do more than rejuvenate the body—they also calm the mind and relieve stress. This illustrates that earlier societies understood body care as a holistic approach encompassing physical health, emotional well-being, and personal confidence.
In the modern era, despite the abundance of technologically advanced self-care products, traditional ingredients continue to be highly valued. Interestingly, many natural substances used in traditional body care have become the basis for modern product innovation. For example, aloe vera is now widely used in shampoos and lotions, while turmeric is extracted for skincare formulas. This phenomenon demonstrates the enduring relevance of traditional knowledge, which continues to be elevated through scientific innovation. The integration of heritage wisdom with modern technology ensures that traditional body care remains significant, provides economic value, and stands as a symbol of cultural continuity.
In conclusion, traditional self-care practices remain relevant today not only because of their natural benefits but also as an inspiration for modern product development. The integration of ancestral knowledge with scientific innovation proves that tradition and modernity can coexist, ensuring that cultural heritage continues to thrive in contemporary forms embraced by global society.
Traditional self-care, especially practices related to bodily well-being, has long been observed among the Malay community and other ethnic groups in Malaysia. These practices emphasise the use of natural materials such as herbs, spices, and plants as the core components of personal care. Therefore, the functions and roles of traditional self-care can be detailed as follows:
Bodily Hygiene
Maintaining bodily hygiene is the primary function of traditional self-care. Earlier communities placed great importance on physical cleanliness, believing that a clean body reflects a healthy spirit. Practices such as bathing with herbal leaves—such as pandan, citronella, and kaffir lime—not only remove body odour but also provide a refreshing natural fragrance. Oral hygiene was also emphasised through the use of kayu sugi or miswak to clean the teeth and freshen the breath. This shows that even in the past, communities understood the importance of bodily cleanliness as a foundation of health and self-confidence.
Natural Beauty
Traditional self-care also plays a significant role in enhancing natural beauty. Natural ingredients are used to treat the hair, skin, and face without relying on chemical substances. For example, aloe vera is used to thicken and nourish the hair, turmeric is made into a body scrub to brighten the skin, and rice-based bedak sejuk is applied to cool the face and reduce acne. These practices foster a beauty culture that is more harmonious with nature while preserving personal identity and appearance.
Internal Health
In the context of internal health, traditional self-care focuses on vital organs such as the eyes, heart, and liver, as well as emotional balance. Herbal remedies such as ginger-and-honey decoctions are consumed to strengthen the heart, while drinking water infused with pegaga leaves is believed to improve eyesight and enhance blood circulation. Internal care not only aims to prevent illness but also to maintain energy, vitality, and emotional stability.
Treatment of Common Illnesses
Traditional self-care also serves as a remedy for common ailments. Earlier communities relied on herbal medicine to treat fevers, coughs, stomach aches, or headaches. For instance, hibiscus leaves were used to reduce body temperature, while ginger and garlic were applied to treat colds. Although these remedies do not completely replace modern medicine, they help relieve symptoms and provide comfort more naturally.
Emotional and Spiritual Well-Being
Finally, traditional self-care encompasses emotional and spiritual aspects. Practices such as floral baths, herbal steam treatments (bertangas), and the recitation of prayers or incantations are believed to calm the mind, reduce stress, and remove negative energy from the body. This spiritual element highlights that self-care is not solely physical, but involves holistic well-being that connects the body, emotions, and soul. Thus, traditional self-care can be seen as a holistic approach that integrates both physical and spiritual needs.
Traditionally, the materials used in healing and self-care practices are classified into six main categories: Herbs and Plants; Spices and Roots; Traditional Oils and Extracts; Flowers and Aromatherapy; Animal-Based Products; and Minerals and Natural Substances. This classification not only facilitates organisation but also reflects the core principles of traditional self-care practices.
Herbs and Plants
This category includes leaves, stems, roots, fruits, and shrubs sourced from forests, gardens, or home surroundings.
Herbs are used in herbal baths, decoctions, poultices (tapel), body scrubs (param), facial masks, and nourishing tonics.
Plants such as pandan, pegaga, lemongrass, and aloe vera are used to refresh the body, improve blood circulation, and provide natural body temperature balance.
Malay herbs are typically cooling or rejuvenating in nature and are intended to stabilise internal energy, treat skin problems, and promote general health.
Spices and Medicinal Roots
Spices such as turmeric, ginger, galangal, cinnamon, and cloves play a vital role in traditional treatment.
Medicinal roots like tongkat ali, kacip fatimah, and serapat are used in the form of decoctions or jamu to boost internal energy, restore stamina, and regulate hormones, especially in postpartum care.
Spices are warming in nature, helping to expel trapped wind, warm the body, purify the blood, and stimulate metabolism. They also function as natural antiseptics and anti-inflammatory agents.
Traditional Oils and Extracts
Oils are essential in massage, postpartum treatment, and hair care. Coconut oil, lemongrass oil, sintok oil, and sandalwood oil are produced through traditional soaking, heating, or pressing methods.
Oils function to improve blood circulation, relax muscles, moisturise the skin, reduce inflammation, and provide natural aromatherapeutic effects.
Many traditional oils are enriched with botanical infusions such as ginger, galangal, pandan, or kenanga flowers to enhance warmth and therapeutic benefits.
Flowers and Aromatherapy
Flowers play a significant role in personal hygiene, beauty rituals, and spiritual cleansing. Jasmine, kenanga, rose, and bunga tanjung are commonly used in floral baths, a Malay ritual for purification and aura rejuvenation.
Flowers are chosen for their fragrance, softness, complexion-brightening properties, and their believed ability to dispel negative energy.
They are also used as hair perfumes, oil infusions, or natural aromatherapy in relaxation practices.
Animal-Based Products
Several animal-derived products are used as tonics, beauty formulations, and wound treatments, for example, honey, beeswax, milk, eggs, and sea cucumber.
These products function as natural healing agents, antioxidants, sources of energy, and effective skin-repair substances.
Honey and milk are commonly used in jamu or health drinks, while gamat is widely used among coastal communities to accelerate wound healing and regenerate tissue.
Minerals and Natural Substances
Natural minerals such as river stones, clay, rock salt, and iron tools (for bertungku) are used mainly for external treatments, especially in postpartum care.
The bertungku practice, which uses heated stones, helps improve blood flow, contract the uterus, and reduce bodily wind.
Clay is used as a cooling body paste to treat heatiness or rashes.
Salt is used in foot soaks for detoxification and energy restoration.
The preparation of traditional Malay self-care materials is a meticulous process grounded in natural principles. Every step aims to preserve the effectiveness of the ingredients, ensure compatibility with the body, and fulfil their intended healing functions. Although methods vary across regions and local customs, the preparation of traditional materials can generally be summarised into six main approaches:
Boiling Method
Boiling is the most basic and widely practised technique in Malay tradition. Leaves, stems, roots, and spices are boiled in clay or copper pots to extract their essence, aroma, and medicinal properties. The resulting decoction is used for herbal baths, consumed as jamu or tonic drinks, or applied as a rinse for the hair and skin.
Pounding, Grinding, and Scrubbing
This method is used for external applications such as body scrubs, bedak sejuk, and param. Fresh herbs, spices, or rice are pounded or ground into a fine paste using a mortar and pestle or grinder. This technique is commonly used for body scrubs, hair or facial masks, and postpartum treatments such as param and tapel for mothers after childbirth.
Fermentation and Soaking
Some ingredients must be soaked in water or specific liquids to activate their benefits. For example, pegaga fruits or leaves are soaked for drinking water, while jasmine or kenanga flowers are infused to create fragrant bath water. Rice is soaked before being made into cool powder. The purpose of soaking is to soften the material, release its aroma, and produce cooling or calming effects. This method is usually used for aromatic and delicate ingredients that cannot withstand high temperatures.
Heating, Extraction, and Oil Preparation
Traditional Malay oils are produced through slow heating or long-term infusion. Coconut oil, olive oil, or herbal oils are mixed with leaves, roots, or flowers and heated until the fragrance and active compounds are released. These oils are used to produce massage oil, hair oil, and warming oils for treating “wind” or internal coldness.
Drying, Sun-Curing, and Powdering
Certain ingredients, such as rice, medicinal roots, or spices, need to be dried before further processing. Common drying methods include sun-drying, air-drying, or storing in airtight containers before grinding them into powder for long-term use. Examples include rice scrub powder, manjakani powder, and cool powder. This process aims to extend shelf life and concentrate the material’s benefits.
Burning, Fumigation, and Bertangas
This method plays a vital role in physical purification and spiritual cleansing, such as postpartum bertangas, home purification rituals, emotional wellness treatments, floral baths, and other physical-spiritual therapies. In this context, materials like incense (kemenyan), resin (damar), and specific spices are burned to produce fragrant smoke, believed to cleanse the body's aura, calm emotions, and restore inner energy.
Reference Source
Bahan Bacaan
Deraseh, M. Z. A. I. M., Hanafiah, M. G., Yusoff, M. Y. M., Abdullah, W. N. B. W., & Taha, M. Q. B. (2023). Penggunaan buah-buahan dan daun-daunan sebagai bahan pencuci alamiah dalam perubatan tradisional Melayu. Akademika, 93(3), 225–236.
Hasbullah, H. W. A. H., & Hassan, N. N. N. (2017). Amalan perubatan herba dan keseimbangan humoral dalam penjagaan kesihatan postpartum wanita Melayu: Perspektif budaya dan perubatan [Herbal medicine practices and humoral balance in postpartum health care for Malay women: Culture and medicine perspective]. Asian Journal of Environment, History and Heritage, 1(2).
Johari, M. A. H., Man, Z., Hussain, M. Y., & Krishnan, M. (2024). Amalan penjagaan kesihatan masyarakat Melayu Kedah dari perspektif budaya: Prinsip, praktis, dan identiti. Sarjana, 39(1), 1–19.
Kanan, P., & Pusat Pengajian Sains Kemasyarakatan. (n.d.). Perbandingan penjagaan kesihatan melalui amalan penggunaan tumbuh-tumbuhan dalam kalangan wanita Melayu dan Siam di Negeri Kedah.
Lemon8 by Ra.Racun.Kome. (n.d.). [Posting tentang amalan tradisional]. Retrieved from https://www.lemon8-app.com/@ra.racun.kome/7486048768232555024?region=my
Nik Musa’adah, M., Norbaiah, M. Y., Firdaus, K., Siti Nur Aisyah, M. H., Mazura, M. P., Fadzureena, J., & Norini, H. (n.d.). Perubatan tradisional: Bukan sekadar jampi. In Bridging Traditional Knowledge & Natural Products Innovations Towards Wellness and Shared Prosperity (p. 35).
Omar, S., Cusairi, R. M., Jamaludin, S. S. S., & Lepun, E. P. (2019). Penjagaan kesihatan wanita Siam semasa mengandung dan selepas bersalin: Amalan dan kepercayaan. Geografia: Malaysian Journal of Society and Space, 15(4), 30–44.
Othman, R., Razak, N. I. A., & Ishak, N. (n.d.). Traditional Malay midwifery practices of point massage (bertungku) and vaginal heat (bertangas) treatment for postnatal treatment among Malay culture at east coast of Malaysia. In Proceedings of I10 Determination of D-saccharic acid-1,4-lactone (DSL) in fermentation tea (Kombucha) by capillary electrophoresis (p. 253).
Ramya, R., Othman, R., Ishak, N., & Hatta, F. A. M. (2024). Pengetahuan etnobotani tumbuhan ubatan wanita selepas bersalin: Ethnobotanical knowledge of medicinal plants for women after childbirth. Asian Journal of Environment, History and Heritage, 8(2). https://spaj.ukm.my/ajehh/index.php/ajehh/article/view/273/326
Saari, F. A., & Apandi, S. N. A. M. (2025). Documentation on the importance and preservation of confinement practices within the Malay community in Bachok. International Journal of Creative Future and Heritage (TENIAT), 13(1), 105–127.
Suraya Mother Care. (n.d.). Amalan berpantang secara tradisional. Suraya Mother Care. Retrieved August 31, 2025, from
https://surayamothercare.com/amalan-berpantang-secara-tradisional/
Yacob, N. H. M., Wan Abdul Rahman, N. H., Yusop, Y., & Jamaluddin, S. (2015). Pantang larang tradisional di kalangan masyarakat Melayu. KONAKA Konferensi Akademik 2015, 25–32.
Tokoh (jika ada temu bual tokoh)
Location
State JKKN Contact Information
Cultural Officer





