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TARIAN CANGGUNG
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Introduction and history
Canggung Dance is one of the traditional dance forms that represents the cultural identity of Perlis, Malaysia. This dance is unique for its performance style, which features an exchange of pantun (Malay poetic verses) sung between male and female performers. The origins of Canggung Dance are closely linked to the influences of Rambong or Makyong Laut dances, which were later adapted by the local community in Perlis to create what is now known as Canggung. Etymologically, the word Canggung is believed to have derived from the Thai word Tanggung, meaning "to dance", reflecting regional cultural influences in its development.
Canggung Dance was first actively introduced during the Japanese occupation around 1941. Its earliest performances were presented by two siblings, Che Lian and Che Intan, who became pioneers in spreading and popularizing this dance among the people of Perlis. Since then, Canggung Dance has continued to flourish as a form of folk entertainment, commonly performed at social gatherings such as feasts, weddings, and post-harvest celebrations.
Although it shares similarities with other forms of Malay folk dances, such as Ronggeng, Canggung Dance maintains its distinct characteristics, especially through its exchange of pantun between male and female dancers. The pantun often carries themes of advice, playful teasing, and light-hearted satire, reflecting the refinement and wisdom of the Malay community. Today, Canggung Dance continues to be preserved and performed at various cultural events and festivals and is recognized as an important element of Malaysia’s intangible cultural heritage, particularly cherished by the people of Perlis.
Originally, Canggung Dance was performed as casual entertainment during feasts, post-harvest celebrations, weddings, and various social gatherings. The beauty of the pantun exchanges between male and female dancers creates a joyful and lively atmosphere while promoting courteous and controlled social interaction. Beyond its function as entertainment, Canggung Dance also embodies a high degree of traditional aesthetic value, making it one of the most significant dance heritage forms not only in Perlis but throughout Malaysia.
Today, Canggung Dance is not only preserved by traditional performing arts practitioners, but its role has also expanded within a more modern and open context. It is frequently showcased in national cultural programs and traditional dance competitions. In addition, this dance serves as a form of cultural diplomacy, presented at international events to introduce the uniqueness of Malay performing arts heritage to global audiences. Through this expanded role, Canggung Dance continues to stand as an important cultural asset in the preservation and development of traditional dance at both national and international levels.
The costumes worn by Canggung dancers typically reflect the refinement and aesthetics of Malay culture through the elegant styling of traditional attire. Female dancers usually wear a long kebaya blouse paired with a batik skirt, or occasionally, a songket fabric to further enhance the elegance of their outfit. To complete the ensemble, they wear dokoh (tiered chest ornaments) in gold or silver. The hair is styled into a bun adorned with cucuk sanggul (hairpins), along with decorative flowers that add grace and charm to the dancers during the performance.
One of the most distinctive elements of the female dancer’s costume in Canggung Dance is the handkerchief (sapu tangan). The handkerchief is carried and used throughout the performance as a dance prop, where its folding, swinging, and fluttering movements create a soft visual rhythm that harmonizes with the dancer’s bodily motions.
For the male dancers, they wear the complete traditional Baju Melayu, either in the Cekak Musang or Teluk Belanga style, paired with trousers and a samping (waistcloth). To enhance the appearance, the male dancers also wear dokoh as a chest ornament. The songkok (traditional Malay headgear) is further embellished with a brooch, adding refinement and a sense of luxury to the attire. The color coordination of both male and female costumes is usually harmonized to ensure a uniform and visually appealing presentation on stage.
Musical accompaniment plays a vital role in enhancing and bringing life to the performance of Canggung Dance. The combination of various traditional musical instruments creates a harmonious rhythm and melody that complements the dance movements, pantun exchanges, and interaction between the dancers. The main instruments used include:
Serunai
The serunai serves as the primary wind instrument that produces the accompanying melody. Its melodious and ornamented notes create a traditional, melancholic atmosphere, setting the mood and regulating the tempo of the performance.
Gendang Terinai (Drum)
The Gendang Terinai establishes the basic rhythm of the music. Its beats provide a stable tempo, strengthen the overall rhythmic structure, and synchronize with the dancers' movements.
Anak Rebana
The anak rebana functions as an additional percussion instrument that enriches the rhythmic layers. Its soft beats fill the rhythmic spaces, adding depth and beauty to the accompanying music.
Gong
The gong is used to signal scene changes or to emphasize specific parts of the performance. Its deep, resonant sound enhances the dramatic atmosphere and reinforces the overall sonic dimension.
Gendang (Drum)
In addition to the Gendang Terinai, regular drums are also played to complement the rhythm. The combination of both drums creates more complex and lively rhythmic variations.
Violin
The violin adds a touch of modern melody, adapted into the Canggung Dance performance. Its bowing enriches the overall harmony, blending seamlessly with the serunai and other traditional instruments.
The combination of all these instruments creates a lively, cheerful, and entertaining performance atmosphere, perfectly aligned with the pantun exchanges and dance movements that are the hallmark of Canggung Dance.
The performance of Canggung Dance depends on the creative choreography designed by the choreographer in accordance with the rhythm of the accompanying music, as well as the structured dance movements that define its identity. The uniqueness of this dance lies in the combination of dance movements and pantun exchanges known as Lagu Canggung.
Song Lyrics;
Ala canggung makcik la makcik canggung
Canggung canggung ala lei la lei...
Nasi kunyit Sayang gulai lah yang ayam
Tang mana lah ayam
Dalam belanga lah ayam
Hai sedapkah ayam
Mari dimakan di batas lentang.
Ala canggung makcik la makcik canggung
Canggung canggung ala lei la lei...
Songkok senget Sayang jalan lah yang malam
Mengkala la malam
Sat ni la malam
Hai sungguh ka malam
Hendak memikat si sanggul lentang
Ala canggung makcik la makcik canggung
Canggung canggung ala lei la lei...
Kuala Tunggang dik oi di padang lah yang Siding
Tang mana lah Siding
Hai di sana la Siding Hai jauh ka siding
Tempat lah orang julang penangin
Ala canggung makcik la makcik canggung
Canggung canggung ala lei la lei...
Sanggul lentang dik oi bungalah sunti
sapa dok sunti
hai dia dok sunti
hai betoi kah sunti
Bagailah mana apa nak jadi
Ala canggung makcik la makcik canggung
Canggung canggung ala lei la lei...
Bukit Chupping sayang gua lah berani
Dimana berani disana berani
Hai sungguh berani
Tempat orang mengambil baja.
The number of dancers in Canggung Dance typically ranges from two to eight pairs of male and female dancers. In terms of movement patterns, Canggung Dance resembles the style of Inang Melayu but is distinguished by a quicker, livelier, and more dynamic tempo. This faster pace makes the dance more cheerful and vibrant, in line with the spontaneous nature of the pantun exchanges. The main dance movements commonly performed include:
Lenggang (Right, Left, Forward, Backward)
Basic body sways and arm swings in multiple directions, following the musical tempo rhythmically.
Sudi (Right and Left)
Movements involve extending the arms alternately to the right and left while opening and gracefully lifting the palms upward.
Lambung Angin
Both palms are opened wide and raised upward, as if gently tossing the wind in soft, fluid motions.
Duduk Setempat (Stationary Sitting)
Female dancers perform a seated-in-place movement while extending and swinging the right hand, which holds the handkerchief, to the side. The handkerchief is an essential prop symbolizing grace and delicacy in the dancer’s movement.
Ragam “C” (Creative Variation Movements)
Various creative variations are incorporated depending on the choreography and the skill level of the dancers, adding diversity to the performance.
Silat Movement (For Male Dancers)
Male dancers incorporate casual silat movements, showcasing the strength and masculinity of the Malay men.
Name: Encik Wan bin Che Mat
Address: Persatuan Seri Mawar, Perlis
Reference Source
Bahan Bacaan
Haris, M. I. I. B., Hasan, H., Abd Aziz, M. K. N., & Manaf, A. R. A. (n.d.). Hubungan Serumpun Perlis-Setul: Analisis Dari Konteks Warisan dan Budaya Berdasarkan Sumber Lisan dan Bertulis.
Ishak, F. (1995). Tarinai: Tradisi yang hampir dilupakan.
FI, R. (2003). Sejarah dan perkembangan Tarian Trinai Perlis. Jabatan Kebudayaan dan Kesenian Negara, Kementerian Penerangan Komunikasi dan Kebudayaan.
Tarian canggung. (2012, December). Uniquely Perlis. Retrieved from https://uniquelyperlis.blogspot.com/2012/12/tarian-canggung.html
Seni Tari Melayu. (n.d.). Perlis Geopark. Retrieved from https://geopark.perlis.gov.my/tour-item/seni-tari-melayu/
Tokoh (jika ada temu bual tokoh)
Encik Wan bin Che Mat. Persatuan Seri Mawar, Perlis
Location
State JKKN Contact Information
Siti Rohayu binti Muhamad
Cultural Officer
Jabatan Kebudayaan dan Kesenian Negara, Perlis
Kompleks JKKN Perlis
Persiaran Wawasan Kangar
01000 Kangar
PERLIS
019-504 0015