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Introduction and history

Sumaranum is a traditional dance of the Iranun ethnic community, predominantly residing in the Kota Belud district and several areas in Kota Marudu and Tuaran. In the Iranun language, Sumaranum means "longed for" or "yearned for." The name reflects the community’s deep affection for the musical rhythm accompanying the dance, which is often longed for and fondly remembered.


This dance has a rich history, originating as a central element of the Iranun community’s traditional healing ritual, the Parinang ceremony. Over time, as cultural shifts accompanied the Iranun people's embrace of a formalised religion, the dance evolved into a performance art form known as Ajung. This name was derived from the central feature of the dance—a structure called the Ajung, a replica of a house crafted from fabric or paper. The Ajung was elaborately decorated with colourful fabrics and flags at each corner. Eventually, the dance was renamed Sumaranum by consensus, a title that still endures.

Functions and Roles

Traditionally, the Sumaranum was an integral part of the Parinang ritual, a healing ceremony performed for the sick. Over time, however, the dance evolved under the influence of religious beliefs, transitioning into a traditional performance art primarily intended for entertainment. Today, it is featured at various celebratory occasions, including traditional weddings, welcoming ceremonies, cultural festivals, community celebrations, and official events. The Sumaranum dance has gained widespread popularity within the Iranun community and among other ethnic groups in Sabah, including international tourists.

Traditional Attire/ Accessories

The attire of Sumaranum dancers reflects the traditional clothing of the Iranun ethnic community, crafted from a woven fabric known as Mugah or Dastar. This fabric typically features vertical stripe patterns and is used to create a costume called Sinipak, distinguished by sleeves with slits extending to the elbows. Female dancers wear long woven skirts, while male dancers wear long trousers paired with a sash.


The dancers are adorned with accessories that enhance the aesthetic appeal of their performance. These include embellishments for the neck, waist, and head. The neckpiece, called Mandapun, is made from golden-coloured copper or aluminium plates sewn onto black velvet. Around the waist, male dancers wear a belt known as Sabitan Bobutulan, while female dancers wear the Sabitan belt. Both belts are crafted from aluminium plates combined with elastic or black velvet fabric, measuring approximately three inches in width. Female dancers also wear a headpiece called Sinisip, made entirely of thin, gold-painted aluminium plates. In contrast, male dancers don the Sigar, a traditional headgear from Dastar fabric. Additionally, female dancers wear the Kinuku, a set of long nail adornments made from thin aluminium plates, each measuring three to five inches, worn on every finger.

Equipment/ Ingredients

The Sumaranum dance is accompanied by traditional musical instruments, including the Kulintangan, Bebandir (also known as Canang), and various gongs. The accompanying music has a lively and rhythmic tempo to complement the dancers' dynamic movements. This vibrant interplay between music and choreography creates an energetic and visually captivating performance, emphasising agility and precision.

Method / Preparation Method / Presentation Method

The Sumaranum dance is generally performed in pairs, with its main movements centred around the hands. Female dancers hold their hands in a partially closed grip (Genggam Tak Sudah), while male dancers keep their palms open. The dance consists of five basic movement variations, as follows:


1. D’sayud movement

In the Iranun language, D’Sayud means "to sway." Both male and female dancers usually perform this movement at the beginning of the performance. Male dancers swing their hands higher, up to chest level, while female dancers keep theirs lower, at waist level. As they sway their hands, the dancers take small, alternating steps to the left and right.

 

2. Pagaid Sa Mayang a Mamaan movement

Pagaid Sa Mayang a Mamaan translates to "carrying the areca flower." This movement symbolises carrying the areca flower during a traditional healing ceremony.


3. Kinasadan movement

Kinasadan means "holding the waist." This movement involves stepping forward, backwards, left, or right while keeping both hands on the waist in a partially closed grip.


4. Matiburun movement

Matiburun translates to "circle" or "making circles." This movement is prominent throughout the performance, incorporating various body positions and floor patterns to create circular motions.


5. Lima Sa Kababan dan Lima Sa Puruan movement

This movement features the opening of the hands while curling the fingers. One hand is positioned above (Lima Sa Kababan), and the other below (Lima Sa Puruan). For example, if the right hand is positioned above, the left is positioned below, with the two hands alternating during the dance.


6. Tindeg dan Paguntud movement

Tindeg means "standing," while Paguntud means "sitting." This movement alternates between standing and seated positions, typically with male dancers standing while female dancers are seated, and vice versa. The sitting positions for male and female dancers differ. Male dancers sit with one leg bent as support and the other folded underneath, while female dancers sit with both legs folded neatly beneath their bodies, providing a cushion for the hips.


Figures and Achievements

Mr. Asnari Taim. Citra Seni Budaya Association, 89150 Kota Belud, Sabah. 01 November 2024.

Reference Source

Lokman Abdul Samad & Asmiaty Amat. (2012). Iranun. Dalam Kntayya Mariappan & Paul Porodong (Eds). Siri Etnik Sabah ITBM-UMS: Murut & Pelbagai Etnik Kecil di Sabah. Institut Terjemahan dan Buku Malaysia. Kuala Lumpur.


Saidatul Nornis. (2018). Ngalai: Ritual Penyembuhan dalam Kalangan Orang Bajau di Kota Belud, Sabah. Akademika 88(3), 101-112. doi: 10.17576/akad-2018-8803-09.


Taim, M. A., & Amat, A. (2022). Sumaranun dance: Movement changes from medical ritual to dance movement. Imaji Jurnal Seni Dan Pendidikan Seni, 20(1), 47–57. https://doi.org/10.21831/imaji.v20i1.45189


Location

Informant/Figure/Editor/Researcher
  • Mr. Asnari Taim
  • Citra Seni Budaya Association, 89150 Kota Belud, Sabah
  • +6011-31472887
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Jabatan Kebudayaan dan Kesenian Negara, Sabah
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