Picture

19

Video

Available

Today's Visitor

33

Number of Visitors

270

Introduction and history

Sogit is a law which requires compensations  when a person is guilty of committing an offence in the culture of the Sabah Dusun.  It is the Dusun traditional rules to preserve culture, discipline and harmony of the community, adhered to since the olden days.


The  compensations are often in the form of livestock, such as pigs, buffalos, cows, goats or chicken. For instance, if a man harasses a woman, the penalty is to give some stipulated number of livestok.


Judging Process


If a woman is assaulted and impregnated by a man  before marrying her, the latter needs to bring his family to meet with the head of the village. But if the man refuses to marry, he has to pay for the damage according to the wishes of the woman’s family.


On the other hand, if the woman wishes to marry the man, he must abide by the woman’s decision. The sogit is over one thousand Malaysian Ringgit (RM1,000), along with a list of traditional  items that have been requested.  If they decide not marrying, the wedding items must also be prepared by both sides.


Aim


Sogit is practised to judge and  penalise the  wrongdoers who commit   unacceptable acts by the villagers.  It is also to remind others to respect the laws and customs of the people.   Some of the offences are:

- Stealing crops or livestock

- Damaging crops

- Killing livestock

- Proven guilty of rape

- Hassling and kidnapping girls


Functions and Roles

The custom is still practised by the  Kadazandusun.  It fuctions as a  means of maintaining harmony in the village.  The  offences are punished following the law and customs of the Sabahans but for certain cases requiring to be handled by the court, they will also report them to relevant authorities such as the police. 

Figures and Achievements

1) Singkaban Binti Kowil (Odun Badin)

2) Sainah Binti Salag

3) Judeth John Baptist


Reference Source

i. PUAN SINGKABAN BINTI KOWIL (ODUN BADIN)

ii. PUAN SAINAH BINTI SALAG

iii. PUAN JUDETH JOHN BAPTIST (TOKOH

iv. Animbok, N. A. (2023). ADAT SOGIT: SEBUAH AMALAN KAUM KADAZANDUSUN: Sogit Custom: A Practice of The Kadazandusun People. Jurnal Borneo Arkhailogia (Heritage, Archaeology and History), 8(1), 91-104.

v. HASMIN, M. F. B., MARINSAH, S. A., & SINTANG, S. (2022). PERUBAHAN RITUAL SOGIT DALAM PEMBUKAAN KAWASAN TANAH BAHARU DI RANAU, SABAH: SATU TINJAUAN AWAL: CHANGES OF SOGIT TRADITION IN VACANT LAND OPENING AT RANAU, SABAH: A PRELIMINARY REVIEW. Jurnal Kinabalu, 28(1), 266-274.

vi. MARINSAH, SOSIOBUDAYA DAN HUKUM ISLAM: Sogit Practice among Dusun Community in Ranau, Sabah: An Analysis from the Socio-Cultural and Islamic Perspective. MANU Jurnal Pusat Penataran Ilmu dan Bahasa (PPIB), 33(2), 105-128.

vii. Musa, P. I. P., Ismail, S. Z., & Rahman, N. A. (2018). [Sogit Practices on Muslim Sabahans in Native Courts: A Study From A Legal Perspective] Amalan Sogit Ke Atas Anak Negeri Sabah Beragama Islam Di Mahkamah Anak Negeri: Kajian Dari Perspektif Hukum. Jurnal Islam dan Masyarakat Kontemporari, 19, 1-16.

S. A., ASIS, A. H. B., & HASMIN, M. F. B. (2022). AMALAN SOGIT DALAM KALANGAN MASYARAKAT DUSUN DI RANAU, SABAH: ANALISIS DARI PERSPEKTIF 

Location

Informant/Figure/Editor/Researcher
Get Directions

State JKKN Contact Information

Encik Hassanal Redzuan

Cultural Officer

Jabatan Kebudayaan dan Kesenian Negara, Sabah
Kompleks JKKN Sabah, Jalan Tasik off KM4 Jalan Penampang, 88200 Kota Kinabalu SABAH

088-205070

or

Use the form below to contact the Informant/Figure/Editor/Researcher directly. We will respond to your inquiry as soon as possible!