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TARIAN PIRING LAMBUNG
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Introduction and history
Piring Lambung Dance is a traditional dance form deeply rooted in the cultural heritage of Negeri Sembilan, Malaysia. This dance is an adaptation and innovation of the Tari Piring, a traditional Minangkabau dance from West Sumatra, Indonesia. The evolution of this dance style is closely linked to the migration of the Minangkabau people to Negeri Sembilan as early as the 14th century, bringing along a rich array of cultural traditions, including this unique form of dance.
Originally, Tari Piring served as a ritualistic offering to deities, expressing gratitude for a successful harvest season. The vibrant and energetic movements of the dance reflect the joy and thankfulness of the farming community. In Negeri Sembilan, the dance has been localized and is now commonly performed during weddings and other customary ceremonies, symbolizing celebration and blessings.
The Piring Lambung Dance holds multiple important roles within the community of Negeri Sembilan, encompassing aspects of tradition, cultural symbolism, and heritage preservation. Originally rooted in Minangkabau practices, the dance began as a ritual of gratitude performed with plates, expressing appreciation for a bountiful harvest. However, within the context of Negeri Sembilan culture, it has evolved into a form of joyful expression and thanksgiving, especially performed during celebratory events and significant ceremonies.
In addition, the Piring Lambung Dance is an essential component of traditional wedding ceremonies. It is often performed to honour the bride and groom as well as the guests, serving as a symbol of blessing and respect for the newlyweds. Frequently the highlight of the occasion, the performance energises the atmosphere with lively traditional music and spirited movements. It also serves as a form of traditional entertainment, showcasing the region’s cultural heritage to both younger generations and visiting tourists.
The dance also symbolises agility and skill. The synchronized tossing of plates between pairs of dancers reflects harmony, mutual understanding, and teamwork — values highly regarded in Negeri Sembilan society. The dancers’ ability to balance and toss the plates without dropping them is a testament to their precision, discipline, and extensive training.
More importantly, the Piring Lambung Dance plays a vital role in the preservation and continuity of cultural heritage. As a creative adaptation of the original Minangkabau Plate Dance, the “lambung” version has been elevated as a cultural identity unique to Negeri Sembilan, distinguishing it from its Indonesian counterpart. Its recognition as a National Heritage by the Department of National Heritage in 2015 affirms the significance of this dance in safeguarding the identity and traditional values of the local community.
The costumes and accessories used in the Piring Lambung Dance reflect a synthesis of traditional Minangkabau elements and contemporary Malay styles distinctive to the cultural identity of Negeri Sembilan. The selection of attire and adornments serves not only to enhance the aesthetic appeal of the performance but also to preserve its symbolic values and local heritage.
Female dancers typically wear the Baju Kurung or Long Kebaya, garments that embody modesty, grace and the refined cultural values of the Malay community in Negeri Sembilan. These outfits are often adorned with traditional embroidered motifs, lending an elegant, heritage-rich dimension to the visual presentation. The lower garment usually consists of Songket or vibrantly woven Sarong, both of which showcase traditional Malay and Minangkabau patterns. In some cases, however, female dancers may opt for trousers to allow for greater freedom of movement during the performance.The outfit is commonly paired with a Selendang (shawl) or decorative cloth draped over the waist or shoulder, which enhances the fluidity and dynamics of the dance movements. Hairstyles are styled into traditional buns adorned with floral accessories or ornamental hairpins, completing the traditional look. Additional accessories such as bangles, earrings, and necklaces are worn to accentuate classic elegance.
Male dancers wear the traditional Baju Melayu Teluk Belanga, modified with design elements from the traditional Randai costume but given a more contemporary cut. These shirts are typically short-sleeved for greater comfort and mobility. The trousers are cropped, reflecting the lifestyle of farmers in Negeri Sembilan and linking back to the agrarian roots of the dance. The costume is further complemented with a Samping or Songket sash tied at the waist, along with a decorative belt or sash. As a symbol of Malay pride, dancers also wear a Tengkolok or Tanjak, specifically the “Tanjak Silang Bertindih”, signifying the formal and cultural stature of the performance.
Both male and female dancers hold a plate in each hand—an essential component of the Piring Lambung Dance. These plates function not only as performance tools but also as potent symbols of balance, precision, and unity—qualities that reflect the philosophical values of Negeri Sembilan society, which emphasizes cooperation and mutual understanding.
The most essential element in this dance is the white porcelain plates held in both hands by the dancers throughout the performance. These plates serve not only as props but also as symbols of the dancers’ agility and skill in maintaining balance without letting them fall.
The musical instruments accompanying the Lambung Plate Dance typically include:
Rebana
A primary percussion instrument that sets the tempo and guides the rhythm of the dancers’ movements.
Gong
Provides rhythmic cues to ensure synchronization between the music and the choreography.
Caklempong
A traditional melodic percussion instrument, occasionally used to add richness and distinctiveness to the musical ensemble.
Saluang
A traditional Minangkabau bamboo flute that adds a soft, melodic layer to the musical arrangement.
This dance is typically performed by an odd number of dancers, usually between three and seven or more. The use of an odd number is believed to create visual balance and enhance the aesthetics of the formation. Each dancer must master agile and dynamic movements, especially the technique of swinging plates in both hands without dropping them.
In terms of execution, the Piring Lambung Dance performance begins with the dancers entering the stage in synchronized formation. Holding a plate in each hand, the dancers arrange themselves into specific formations, either in lines or circles depending on the choreography. The core movements of the dance involve fluid plate swings and synchronized foot stomps that follow the rhythm of the accompanying music. In some versions, dancers also produce rhythmic chimes by tapping the plates with rings worn on their fingers, adding a unique auditory element to the performance.
The dance is accompanied by traditional music played using instruments such as the rebana (frame drum), gong, caklempong (small kettle gongs), and occasionally the saluang (a traditional Minangkabau bamboo flute), creating an energetic and lively ambiance. The music usually begins with a slow tempo, gradually building in intensity to match the rising momentum of the dance, crafting an emotional arc that climaxes alongside the dancers’ physical expressions.
The finale of the dance is particularly striking. The climax is reached when the dancers place the plates on the floor and perform movements over them, an act that showcases both their precision and courage. The performance concludes with a graceful closing gesture known as the Sembah Penutup, a traditional bow to nce.
express respect towards the audience or the bridal couple, closing the performance with a dignified cultural touch. Overall, the dance consists of seven signature movement patterns, the first of which is:
Ayun Piring (Plate Swinging Movement)
This movement involves swinging the plates to the left and right in unison with the music’s rhythm. It symbolizes harmony and cooperation among the dancers, especially when performed in pairs.
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Reference Source
Bahan Bacaan
Amirudin, M. F. (2024). Koreografi Kontemporari yang Berunsurkan Elemen Tradisi: Tari Piring sebagai Titik Permulaan Penciptaan Contemporary Choreography Incorporating Elements of Tradition: Tari Piring as a Starting Point of Creation. Jurai Sembah, 5(1), 15-22.
Collins, M. (2002). Bongai in Tanjung Ipoh, Negeri Sembilan. Journal of the Malaysian Branch of the Royal Asiatic Society, 75(1 (282), 91-114.
Indrayuda, I. (2013). Popularitas Tari Piring sebagai Identitas Budaya Minangkabau. Panggung, 23(3), 298395.
Nor, M. A. M., & Burridge, S. (Eds.). (2020). Sharing identities: Celebrating dance in Malaysia. Taylor & Francis.
Zakaria, A., & Berawi, M. M. (2017). Busana Tradisional Negeri Sembilan (UUM Press). UUM Press.
Location
State JKKN Contact Information
Rosdianah binti Roman
Cultural Officer
Jabatan Kebudayaan dan Kesenian Negara, Negeri Sembilan
Kompleks JKKN Negeri Sembilan
Jalan Sungai Ujong
70200 Seremban
NEGERI SEMBILAN DARUL KHUSUS
06-767 6793/763 6308 / 761 0593