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TARIAN LILIBU
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Introduction and history
Lilibu is a traditional dance of the Bisaya ethnic community, primarily in the Sabah Beaufort district. "Lilibu" means "winnowing tray," a tool used to separate rice grains from chaff. The name is inspired by the practice of Muncang, a communal rice planting activity involving the villagers. This activity encompasses the entire process, from planting to harvesting and pounding the rice into grains.
This dance vividly portrays the joyous atmosphere of the rice harvest season, with activities carried out in collaboration, accompanied by Badaup (singing), where songs of praise are dedicated to the rice spirit as an expression of gratitude for the successful harvest. The men gather to pound the rice in large wooden mortars using pestles known as Batang Alu-Alu. The rhythmic pounding creates a sound called Mengalang. Meanwhile, the women collectively winnow the rice to remove the chaff, transforming it into edible grains.
In the past, this dance was performed as a ritual to honour the spirit of rice, allowing the Bisaya community to express gratitude for a bountiful harvest. However, with the introduction of new religious beliefs, the dance is no longer performed exclusively for spiritual worship. Instead, it has evolved into a symbol of Bisaya cultural identity, featured during festive events, cultural celebrations, weddings, welcoming ceremonies, and official functions.
The costume for the Lilibu dancers typically features the traditional attire of the Bisaya ethnic community. It consists of black garments adorned with gold lace embellishments and dangling beads. Female dancers wear long sarong skirts, while male dancers wear long trousers. Male dancers are also dressed in a Salindang Songkit, a sash made of songket fabric. The attire is further enhanced with a Sawit, a red sash overlaid with circular aluminium decorations resembling silver coins. This Sawit is worn diagonally across the shoulder of each dancer. The unique aspect of this dance costume lies in its intricate and elaborate accessories. Female dancers wear approximately 12 types of adornments, while male dancers wear seven.
For Head Accessories, a female dancer wears a Pisanggul, a headband with dangling beads or small flowers at the corners, reaching down to the chest. Alongside the Pisanggul, a floral arrangement known as Kubamban is styled atop the dancer's head. Conversely, male dancers wear a Tajuk, a traditional headgear made of songket fabric. Both male and female dancers are required to wear a forehead ornament called Sarabang, made of silver and designed to curve along the brows, featuring star-shaped engravings.
Each dancer wears a necklace known as Kotol for neck and arm accessories. The arm accessories, called Golong Longon, are silver or aluminium bracelets intricately engraved with floral motifs. For the waist, male dancers wear a gold-coloured metallic belt known as Aut, while female dancers wear a silver belt featuring circular patterns. This intricate combination of attire and accessories highlights the rich cultural heritage and elaborate craftsmanship of the Bisaya community, making the Lilibu dance both visually stunning and culturally significant.
The musical instruments accompanying this dance include a set of Kulintangan, Gendang, and Gongs, comprising five different types of gongs that vary in size and resonance. In certain performances, wooden sticks are alternately struck to mimic the rhythmic sound of pounding with the Batang Alu-Alu. The dancers' singing, known as Bedaup, further enriches the ensemble, creating a harmonious blend of music and vocals.
This dance is typically performed in pairs, featuring two to five pairs of dancers. The choreography highlights movements that symbolize winnowing rice for the female dancers and pounding rice for the male dancers. The performance often narrates the entire process of rice cultivation, beginning with planting, progressing to harvesting, and concluding with winnowing.
Risim Aham. Chairman of The United Bisaya Association of Sabah, P.O. Box 507, 89808 Beaufort, Sabah. 1 November 2024
Reference Source
Misdih, M. (2013). Budaya Tari Bubu Mengalai–Media Konvensional dan Pembentukan Tari Masyarakat Bisaya di Beaufort, Sabah. International Journal of Creative Future and Heritage (TENIAT), 1(1), 167-175.
Misdih, M. (2017). Gerak Tari Dalam Perubatan Tradisi Barasik Masyarakat Bisaya di Beaufort, Sabah. Jurnal Gendang Alam (GA), 7. https://doi.org/10.51200/ga.v7i.1055
Misdih, M. (2019). Interpretasi Bahasa Mantera Upacara Barasik Masyarakat Bisaya di Beaufort, Sabah: Interpretation of Bisaya Mantera in The Barasik Ceremony at Beaufort, Sabah. Jurnal Gendang Alam (GA), 9. https://doi.org/10.51200/ga.v9i.2140
Siti Aidah Lukin. (2012).Bisaya. Dalam Kntayya Mariappan & Paul Porodong (Eds). Siri Etnik Sabah ITBM-UMS: Murut & Pelbagai Etnik Kecil di Sabah. Institut Terjemahan dan Buku Malaysia. Kuala Lumpur.
Location
State JKKN Contact Information
Encik Hassanal Redzuan
Cultural Officer
Jabatan Kebudayaan dan Kesenian Negara, Sabah
Kompleks JKKN Sabah,
Jalan Tasik off KM4 Jalan Penampang,
88200 Kota Kinabalu
SABAH
088-205070
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