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Introduction and history

Bangsawan theatre is one of the traditional performing arts originating in Southeast Asia and plays a significant role in Malaysia's cultural history. Bangsawan was initially influenced by Persian theatre known as Wayang Parsi, brought to Penang by traders and travelers from India in the late 19th century. Over time, this theatre style was adapted with local Malay cultural elements, making it a unique form of entertainment. A Bangsawan performance typically incorporates acting, singing, music, and dancing, blended into a dramatic theatrical production. Its stories often draw inspiration from Indian epics, Malay folklore, history, and fables rich in moral lessons.


The early history of Bangsawan theatre is linked to the establishment of theatre troupes such as Wayang Parsi by the Nawab family from India, which later evolved into the first Bangsawan troupe in Penang. Initially, Bangsawan gained immense popularity among urban communities due to its lively and opulent entertainment value. These performances featured elegant costumes, creative stage settings, and orchestral music combining traditional and Western instruments.


However, Bangsawan's popularity began to decline in the mid-20th century due to competition from modern media like radio, film, and television. Despite this, preservation efforts have been carried out by various parties, including the government, artists, and cultural institutions. Today, Bangsawan is still performed at certain cultural events and continues to be appreciated as a valuable part of Malaysia's cultural heritage.


The term Bangsawan was first used by Mamak Pushi. Rahmah Bujang was the first to identify Bangsawan as a traditional theatre, while Samat Salleh defined it as popular theatre. According to the Kamus Dewan Bahasa dan Pustaka, Bangsawan also refers to the aristocratic class or royalty.


Functions and Roles

Bangsawan serves as both a form of entertainment and a cultural tool. According to Zakaria Ariffin, Bangsawan often incorporates humor and comedy, making it unique, though the storyline itself is not centered on comedic elements.


Another function of Bangsawan is as a medium for reinforcing social and cultural values within the community. It often contains teachings, ethics, and morals that serve as lessons for society. Historically, it provided an alternative avenue for learning and education. Religious teachings were also conveyed through Bangsawan, such as when scenes involving consequences for a ruler were paired with voiceovers containing divine messages, providing meaningful lessons for audiences.


In addition, nationalist elements were incorporated into Bangsawan performances to evoke patriotism among Malays during the colonial era. Scenes depicting palace halls often subtly criticized colonial rule, drawing parallels between the sultan's governance in the story and British imperialism in real life.


Traditional Attire/ Accessories

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Equipment/ Ingredients

Bangsawan theatre involves various props and materials to create elaborate and engaging stage settings, including backdrops, traditional costumes, and musical instruments.

Method / Preparation Method / Presentation Method

A Bangsawan performance includes several unique elements that distinguish it from other forms of theatre. It integrates acting, dancing, music, and visuals into a cohesive production. The structure of a Bangsawan performance is visually represented through the director's creative decisions, which often differ from other theatre performances. Bangsawan is considered a transitional theatre, bridging traditional and modern forms.

In the early days of Bangsawan, performances began with a ritual called buka panggung (opening ceremony), led by a shaman who recited incantations to the four corners of the earth and the seven heavens. This ceremony reflected the spiritual roots of Bangsawan, which originated in India. Materials used in the buka panggung ritual included:

7-colored glutinous rice

7 betel leaves with areca nuts

7 tobacco rolls

7 candles and threads

1 bowl of cool water

Puffed rice

7 bowls of colored porridge

Following this, Bangsawan performances evolved to include an opening song that became the troupe’s signature. The structure of the performance typically includes:

1. Gurindam: A poetic synopsis of the story.

2. Opening Song: Marks the start of the performance as the curtain opens.

3. Main Performance: Includes multiple scenes featuring drama, romance, action (e.g., silat), and humor to complete the storyline, usually led by the hero and heroine.

4. Extra Turn: Acts as an intermission between scenes, allowing time for set and costume changes. This includes comedic sketches, dances, or musical interludes.

5. Closing Song: Serves as a gesture of gratitude to the audience.


Traditional elements are central to Bangsawan. The storylines often involve adventure, challenges, and the protagonist overcoming obstacles posed by antagonists such as noble villains, spirits, or mythical creatures. The incorporation of humor, poetic language, and stylized acting are hallmarks of this art form.


Over time, Bangsawan adapted by incorporating Middle Eastern, Indian, and Chinese tales, as well as fantasy stories, to cater to audience preferences. It also included Western theatrical elements, such as special effects, moving sets, and advanced stage technologies.


Improvisation is a vital feature of Bangsawan. Actors adapt their actions, dialogues, and scenes based on audience response. For example, silat, pantun (poetry), and comedic exchanges might be extended if the audience is highly engaged.


Figures and Achievements

Abdul Rahman bin Abu Bakar, better known as Rahman B., was born on May 18, 1935, in Kapar, Klang. He began acting at the age of 8 with the Diamond Star Opera troupe, following in the footsteps of his parents, who were Bangsawan performers—Abu Bakar Saleh (Bakar M) and Kasminah Taib (Minah B).


Rahman married Bangsawan actress Zabedah Ibrahim at 18 and became a director at 22, known for his ability to memorize and adapt scripts. Despite the decline of Bangsawan in the 1950s due to the rise of films, Rahman continued performing and directing Bangsawan. He later joined the Bangsawan Bintang Timur troupe and contributed to over 200 productions.

Rahman’s contributions earned him the National Artist Award in 2004. His work preserved Bangsawan as a vital part of Malaysia’s cultural heritage.


Reference Source

i. Bahan Bacaan

Ghulam-Sarwar Yousof (1992). The Malay Bangsawan: A Study of Traditional Malay Theatre. Dewan Bahasa dan Pustaka.


Zainal Abidin Borhan (1999). Seni Persembahan Tradisional Malaysia. Universiti Malaya Press.


Tan Sooi Beng (1989). The Bangsawan Theatre: An Analysis of Its Historical and Cultural Significance in Malaysia. Asian Theatre Journal.


Aspek Lakonan Dalam Teater Bangsawan, 2005, Abdul Samat Salleh


Location

Informant/Figure/Editor/Researcher
  • Encik Morad Ibrahim
  • Persatuan Bangsawan Negeri Kedah, 216, Jalan Merah 3, Kampung Berjaya, 05150 Alor Setar,Kedah Darul Aman.
  • +6019-495 9664
  • -
Get Directions

State JKKN Contact Information

Encik Mohammad Salleh bin Mahmud

Cultural Officer

Jabatan Kebudayaan dan Kesenian Negara, Kedah
Kompleks JKKN Kedah Lot PTD 400, Pumpong 05250 Alor Setar KEDAH DARUL AMAN

011-10899646

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